| July 15, 2001 | How Does God Bless? | Phil. 4, 1 Kings 17 |
Let me tell you a story. Once upon a time, there was an unhappy
man. This man was putting drywall mud on a wall, and he was not
happy. The mud was not laying down right, it kept getting flaws
and blemishes in it, and it was a terrible aggravation. And the
man became very annoyed. The man continued working,
and things got worse. It seemed like the harder he tried, the
worse things looked, and it was very frustrating. And in his rage
and frustration, the man asked the Lord, "Lord, why is this
apparently simple task so difficult and frustrating?" And
the Lord said, "So that I can teach you something."
Oh. We learn things from experience, don't we? And the experiences
that we learn the most from are generally unpleasant, aren't they?
I can preach and teach until I'm blue in the face, and if God
really blesses, you'll might retain and apply 10 or 15% of what
you hear. But if God puts you through the wringer
and lets you experience His truths first hand, those among you
who are wise will retain and apply a whole lot more, amen?
If you have your Bibles with you today, and I hope you do, turn
to Philippians 4 and verse 10. What we are going to do here today
is to see the theory and principles behind how God blesses, and
then we are going to go to the Old Testament book of 1 Kings and
see how this works in real life. The context here is that Paul
had received a gift of financial support from the church at Philippi,
and he is thanking them for it, and pointing out to them how and
why God uses some people to meet the needs of other people, and
how it frequently involves times of adversity and hardship.
Verse 10: " But I rejoiced in the Lord greatly, that now
at the last your care of me hath flourished again; wherein ye
were also careful, - or thoughtful, you were concerned about me-
but ye lacked opportunity.
Phi 4:11 Not that I speak in respect of want: for I have learned,
in whatsoever state I am, therewith to be content.
Phi 4:12 I know both how to be abased, and I know how to abound:
every where and in all things I am instructed both to be full
and to be hungry, both to abound and to suffer need.
Phi 4:13 I can do all things through Christ which strengtheneth
me.
Phi 4:14 Notwithstanding ye have well done, that ye did communicate
with my affliction.
He is saying; "You did good: I really needed
some help, and you folks sent me something and supplied my need."
Verse 15: "Now ye Philippians know also, that in the beginning
of the gospel, when I departed from Macedonia, no church communicated
with me as concerning giving and receiving, but ye only.
Phi 4:16 For even in Thessalonica ye sent once and again unto
my necessity.
Phi 4:17 Not because I desire a gift: but I desire fruit that
may abound to your account.
Phi 4:18 But I have all, and abound: I am full, having received
of Epaphroditus the things which were sent from you, an odour
of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Phi 4:19 But my God shall supply all your need according to his
riches in glory by Christ Jesus."
Everybody has needs. I have needs, you have needs, even the great
apostle Paul had needs, and God almost always meets those needs
through other people. Spiritual maturity helps us cope with having
problems, having unmet needs, Paul says in verses 11 and 12 that
he has learned how to be content whether his needs are met or
not. Whether he is abased and put down, or whether he is having
things easy and everything is comfortable, he has learned how
to maintain a contented life. Whether he is full or hungry, whether
he has everything he needs or not, he has learned how to be content.
How many of us here today can say that? Are you able to be content
whether you have everything you need or not? Whether things are
comfortable of difficult? Are you still content?
How many are content when things are comfortable? How many are
content when things are difficult? Which part do you obviously
need more practice with? Scary, isn't it? But wouldn't it be nice
to be able to be content no matter what?
God meets our needs, and he is able to meet all our
needs, look at verse 19. God can meet all our needs how? According
to His riches in glory by Christ Jesus. When our needs are met,
God is the source of meeting them, Jesus Christ is the means by
which they are met, and His supply is inexhaustible. It doesn't
run out. Notice that it does not say that God supplies our needs
"out of" or "from" His riches in glory by
Jesus Christ, but according to His riches in glory.
It almost sounds like a blank check doesn't it? Guess what? It
is. How much glory does Jesus Christ have? Apparently an endless
amount. His glory is enough to meet the needs of everyone, all
the time, forever.
Notice that there is no distinction between physical and spiritual
needs in this passage. Paul had physical needs, and the church
at Philippi helped to meet them financially. Paul says: "I
can do all things through Christ who strengthens me, none the
less you did good when you shared with me when I
was afflicted."
Having faith during adversity is not the same thing
as enjoying it. Christian maturity can enable you to be content
during hard times, but it doesn't change the fact that hard
times are still hard times.
Hard times are easier when others help you. Paul was helped by
other believers. God can use unbelievers to meet needs, He can
use believers to meet the needs of unbelievers, He can even use
fish or birds or whatever He chooses, but our concern is; how
can He use us to help others? He used the believers at Philippi
to meet Paul's needs, but first they had to make themselves available
to be used. In verse 10, we see that those believers were compassionate,
they were concerned about Paul, they would probably have done
something sooner, but they did not have an opportunity. That tells
us a couple things that are important:
It is not enough to be tender hearted or compassionate, you also
need to be aware of opportunities when they happen. It is all
very nice to hear about some body else's need and get all worked
up about them, and pray for them, and think about them, and have
concern, but somewhere along the way you need to start looking
for how you can make a difference. Like we said last week,
paraphrasing what the book of James tells us, if we know somebody
that is cold and hungry, and all we do is pray for them, that
is not Christian faith and love. Christian faith and love digs
around until it can send them home with a set of warm sweats and
a sack of groceries.
When we fail to allow God to use us to meet the needs of
others, that says something about our Christianity. It
says that we are selfish. If we have a problem with giving to
others, we have a problem with being selfish. Our time, money,
material goods, whatever.
In the Old Testament, God's people were commanded to give a tithe,
ten percent of their income to God. That's not in the New Testament,
so some people think that everything they make, they can keep
for themselves. That's not real smart. Everything we have comes
from God, and belongs to God, and He very generously suggests
a pattern of us keeping about 90% of it, and give the rest of
it to Him. That generally takes the form of giving it to His people,
or His work. Generally.
Giving is a picture of the Old Testament sacrifices, which is
what Paul describes for us in verse 18, an odor of a sweet smelling
sacrifice, acceptable to God. Giving is an eternal investment,
and God is mindful of what we freely and graciously give to Him,
as Paul describes in verse 17, fruit that may abound
to your account. When Paul says it abounds to our
account, I think of it as giving to God, and then He causes it
to draw interest, it abounds and increases to end up being more
than what we give to start with.
God is able to take the things that we give to Him and make them
more than what they are, or more than what we think they are worth.
It is not like we give to God, and nothing much comes of it, we
give to God, and He makes it much more than it would
be worth otherwise.
I want us to see how this works in practice, turn to the Old Testament
book of 1 Kings, chapter 17. Just to set the stage here, this
was a time in the history of Israel when Ahab was king, and if
you are not familiar with Ahab, he was a sorry rascal. Figure
it out; anybody that would marry a woman named Jezebel couldn't
be all that good... Jezebel was a gentile, and an idol worshipper,
and she got her weak sorry husband to go along with everything
she wanted, and pretty soon the whole country was given over to
corruption. So God proceeded to bring chastisement on the land
of Israel. He was going to send a three year long drought, and
he raised up a prophet named Elijah to tell the king about it.
That's the background, here's the details.
Chapter 17, verse 1: "And Elijah the Tishbite, who was of
the inhabitants of Gilead, said unto Ahab, As the LORD God of
Israel liveth, before whom I stand, there shall not be dew nor
rain these years, but according to my word."
There were a number of occasions in Israel when the prophets and
the kings didn't always see eye to eye, and I think we are safe
to assume that this is one of them. Since Ahab and Jezebel were
pretty much like Saddam Hussein is today, Elijah now began to
have a physical need. He needed to get out of Dodge before they
separated his head off his shoulders, which brings us to verse
2:
"And the word of the LORD came unto him, saying,
1Ki 17:3 Get thee hence, and turn thee eastward, and hide thyself
by the brook Cherith, that is before Jordan.
1Ki 17:4 And it shall be, that thou shalt drink of the brook;
and I have commanded the ravens to feed thee there."
1Ki 17:5 So he went and did according unto the word of the LORD:
for he went and dwelt by the brook Cherith, that is before Jordan.
1Ki 17:6 And the ravens brought him bread and flesh in the morning,
and bread and flesh in the evening; and he drank of the brook."
This is an interesting situation: God is providing for Elijah's
safety, because he has told him where to hide from Ahab. God is
providing for Elijah's provisions, because he has sent him to
where there is water, and he is miraculously causing the ravens
to bring him food, but there is just one problem: the raven was
an unclean bird.
God had commanded his people Israel concerning what they could
eat, what they could not eat, and in many instances, what they
could not even touch, because it was unclean. In the bird family,
He had told them that they were to have nothing to do with birds
of prey, or vultures and scavengers, including ravens.
To Elijah, that would be like God telling us: "I'm going
to take care of you, I'm going to meet all your needs, I'm going
to send a flock of buzzards to personally bring you breakfast
and dinner every day." Wow, thanks. I'm not sure I'll be
real hungry...
So picture this prophet of God, probably the most "holy man"
in the country, and God tells him: "I'm gonna personally
take care of you, and I'm going to use an unclean bird to do it."
Do you suppose this was kind of humiliating? Sort of like Paul,
when he said: "I know how to be abased?"
Because God loves you, He will find some way to deliver you from
your own misconceptions of your overactive ego, and your inflated
self importance. God sent Elijah to tell the king off, and then
to keep him from getting the big head, he put him in the most
socially and religiously humbling position for a believer back
then to be in. Met his need; and abased him.
And then God tightened the screws. Verse 7: "And it came
to pass after a while, that the brook dried up, because there
had been no rain in the land." God kept His Word. The rain
quit, the drought came, things got bad, and God continued to take
care of His servant. Verse 8: "And the word of the LORD came
unto him, saying,
1Ki 17:9 Arise, get thee to Zarephath, which belongeth to Zidon,
and dwell there: behold, I have commanded a widow woman there
to sustain thee."
Abasement lesson #2. Widows back in those days were not very high
on the social or economic ladder, and God takes Elijah out of
one humbling situation and sends him off to another one. And not
just any widow woman, but a gentile widow woman.
And best of all, a gentile widow woman from Jezebel's home territory.
Do you suppose at this point that Elijah is wondering what God
is up to?
God is going to meet the need of someone who is not a believer,
and bring them to the point of faith, and He is going to use Elijah
to do it, verse 10: "So he arose and went to Zarephath. And
when he came to the gate of the city, behold, the widow woman
was there gathering of sticks: and he called to her, and said,
Fetch me, I pray thee, a little water in a vessel, that I may
drink.
1Ki 17:11 And as she was going to fetch it, he called to her,
and said, Bring me, I pray thee, a morsel of bread in thine hand.
1Ki 17:12 And she said, As the LORD thy God liveth, I have not
a cake, but an handful of meal in a barrel, and a little oil in
a cruse: and, behold, I am gathering two sticks, that I may go
in and dress it for me and my son, that we may eat it, and die."
By this time the drought has gone on for some time, and it's starting
to take it's toll on the lower levels of society. The widow woman
is down to her last handful of flour, to fix herself and her son
their last pancake. She's in need. Probably depressed and discouraged.
And now here comes this foreign religious fanatic that wants her
to feed him. How much you want to bet that her reply to him sounded
a little cranky? But that's OK. God is just as capable of taking
care of us, and blessing us, when we are cranky and ignorant as
when we are gracious and pleasant. It's just that when we are
cranky and ignorant, it takes us longer to realize that we are
being blessed. And God was preparing her a blessing.
Verse 13: "And Elijah said unto her, Fear not; go and do
as thou hast said: but make me thereof a little cake first, and
bring it unto me, and after make for thee and for
thy son.
1Ki 17:14 For thus saith the LORD God of Israel, The barrel of
meal shall not waste, neither shall the cruse of oil fail, until
the day that the LORD sendeth rain upon the earth."
Lots of times, I think the biggest difference between those that
are spiritually minded and those that are not, is how quick they
recognize the hand of God in what's going on. Elijah was getting
the picture. Elijah was beginning to see God's hand in this. Like
Paul, he knew how to be abased and how to abound, and he could
see in his abasement a chance for the grace of God to abound to
this woman.
Question: how did he know that neither the meal not the oil would
fail as long as the drought lasted? The Bible does not say, but
I think he recognized the Lord's hand in putting him where he
was, and the Lord's desire to show graciousness to that woman
and her son. And he knew that no one can out give God, and that
God will not allow Himself to be in debt to anyone. And if God
was able to supernaturally use birds to provide him with food,
then He could supernaturally use an almost empty barrel of meal
and an almost empty container of oil to supply a household for
many months.
And that was just what happened, verse 15: "And she went
and did according to the saying of Elijah: and she, and he, and
her house, did eat many days.
1Ki 17:16 And the barrel of meal wasted not, neither did the cruse
of oil fail, according to the word of the LORD, which he spake
by Elijah."
The important thing here is, the widow woman exercised a certain
amount of faith in God, symbolized in her obedience to God's prophet.
She did what God's prophet told her to do. She did not act in
blind faith, or wishful thinking, she had a word from God about
her specific situation, and she acted on faith according to it.
That's an important principle. She was obedient and faithful to
an intelligent specific instruction. Bear in mind that she is
a gentile, and has no real reason to have anything to do with
this prophet of Jehovah, except his word.
So she gives him her last meal. That was a real act of faith. And when we respond to God's word in faith, He always sends a blessing. He meets our needs just like He met her needs. She had oil and meal when others didn't. Back when a lot of people were worried about the Y2K thing, everybody was storing up rice and beans, and you heard things like,"Won't you get tired of rice and beans?" "Yeah, but I'd rather be tired of rice and beans than tired of being hungry." And that's what happens here with the widow and her meal and oil. Just one kind of meal, and some oil to mix it with. Pancakes. Back in Philippians, it says that God shall supply all your needs, not all your greeds.
I have nothing against televangelists, I believe in using the
media to get the message of Christ to people, but these church
groups that teach and preach that if you give money to God He
will make you rich? Giving to God is the formula for prosperity!
That's like sending money to "Miss Cleo." Do you ever
see her on your cable channels? "I see you putting money
in the envelope, Honey, but the cards tell me you need to put
in a lot more."
God does not bless greediness. God is not the author of the health
and wealth gospel. God will supply all our needs, and God is gracious
and generous, He gives us more than we can ask or think, but just
because you might be a king's kid does not guarantee that the
King is going to make you rich. God's goal is not to make you
rich, it is to make you more like Jesus.
God also wants to give His children a solid education. Sometimes
He gets us down to the bottom of the barrel so that we can learn
something. We learn a lot more from hardship than we do from luxury,
and we learn it a lot quicker, that's why God uses hardships on
us.
Verse 17: "And it came to pass after these things, that the
son of the woman, the mistress of the house, fell sick; and his
sickness was so sore, that there was no breath left in him.
1Ki 17:18 And she said unto Elijah, What have I to do with thee,
O thou man of God? art thou come unto me to call my sin to remembrance,
and to slay my son?"
She is trying to make sense out of it all. She asks: "Why
are you here? What do we have in common? You're supposed to be
a holy man, can you understand how I feel? I know I'm a sinner,
have you come here to judge my sin by taking my son's life? Tell
me something so that I can make some sense out of this tragedy."
Those are hard questions. Sometimes God has to get us to the point
of losing everything so that He can bring us to the point of faith
and give us what we really need, and what He really wants us to
have.
Verse 19: "And he said unto her, Give me thy son. And he
took him out of her bosom, and carried him up into a loft, where
he abode, and laid him upon his own bed.
1Ki 17:20 And he cried unto the LORD, and said, O LORD my God,
hast thou also brought evil upon the widow with whom I sojourn,
by slaying her son?
1Ki 17:21 And he stretched himself upon the child three times,
and cried unto the LORD, and said, O LORD my God, I pray thee,
let this child's soul come into him again.
1Ki 17:22 And the LORD heard the voice of Elijah; and the soul
of the child came into him again, and he revived.
1Ki 17:23 And Elijah took the child, and brought him down out
of the chamber into the house, and delivered him unto his mother:
and Elijah said, See, thy son liveth."
Elijah was notable for the miracles he performed during his ministry,
and the Holy Spirit obviously used him here to do a great work.
God uses Elijah here not only to get this woman to have some food
during the famine, but to get her son raised to life again. And
apparently up until this point, she was not even a believer, because
look what she says to Elijah, verse 24:
"And the woman said to Elijah, Now by this I know that thou
art a man of God, and that the word of the LORD in thy mouth is
truth."
Her doubts are replaced by belief. Her questions are replaced
by confidence. Not only did God meet her physical needs, He met
her spiritual needs as well. She came to a place of faith and
trust in God. She came to trust that God could keep His Word.
She became a believer.
Now lets think about what we read in Philippians and how it fits
here: people have needs, and God is able to meet all our needs
in Jesus Christ.
Jesus Christ saves from sin and gives life to the dead, and God's
word, in the person of God's prophet, had that exact effect on
that woman and her son long ago.
God uses some people to meet the needs of other people. God used
his man to meet the needs of someone He wanted in His kingdom,
and He used a believer and a time of trouble to bring that woman
to the place of salvation.
God used trouble to bring Elijah to the place He wanted him. Having
to live on complete dependance on God, even in the most unpleasant
circumstances. All Elijah's needs were met, but obviously not
in the way Elijah would have chosen.
Those who are willing to give to the Lord get blessed. The widow
gave what little she had to God, and in return she got fed, she
got her son raised to life again from the dead, and she gained
a place in the kingdom of God.
Elijah got blessed. He did what God wanted him to do, and in return,
he learned that he could trust God to meet his need in any situation,
and trust God to use him to bring salvation and blessing to others.
And finally, just as God blesses us out of the riches of His glory
in Jesus Christ, God gets the glory for what He does. The widow
had a lot of doubts, a lot of troubles, and a lot of apparent
hopelessness, but in the end, she gained her own life, the life
of her son, and eternal life with God, because someone else was
obedient to God.
Do you know someone today that has a need? Are you willing for
God to use you to meet someone else's need? God may need to abase
you for a while before He can use you. If God has you out in the
desert being fed by ravens, it's because He wants you to learn
something. Quit whining and pay attention, you might get done
with the lesson sooner.
God may use you to bring a blessing to someone else, but it would
help if you recognized the hand of God in the situation. That
may be hard to do if you are obsessed with yourself and your own
abasement.
God may use some strange, curious person or situation to be a
blessing to you when you have needs. Faithfulness to the word
of God frequently answers a lot of questions, and can help you
makes sense out of what's happening.
When God calls, are you generous and obedient in your response?
Elijah was not too narrow minded to go and trust in a gentile
woman to help him when God said go. The widow woman was obedient
to give the last of what she had to God when He said give. They
both got a wonderful blessing out of what happened later.
How do you answer when God calls? There are a lot
of opportunities around us every day. A lot of them require us
to abase ourselves before we can really take advantage of them.
Some of them require us to be very generous, even to the point
of giving more than we think we have. The important thing is,
is the Lord really leading? We can very stupidly give away something
that we ought to keep, or we can very selfishly hang on to something
we ought to give away. God does not ask us to go broke being naive
or dumb, but if His wisdom is behind what's happening, there is
no way you can lose anything. Years ago a Christian martyr said:
"No man is a fool who gives away what he cannot keep, to
gain what he cannot lose."
God may not meet your needs the way you would expect or prefer.
Elijah would probably have preferred not to have his needs met
by ravens or foreign women. The starving widow would probably
have preferred not to have her last meal requisitioned by a foreign
religious fanatic. But God met their needs, and in the process,
He taught them how to be abased, and how to abound, and that's
what He wants to do with you.
Paul says that he had learned how to be content, whatever his
situation. After Elijah had raised the widow's son back to life,
they still had only plain pancakes, nothing more, but do you think
they were content? I think they were.
Where are you in your walk with God? Are you content? Is God trying
to meet your physical and spiritual needs, but you don't want
anything to do with ravens, you don't want to leave your own city,
and you don't want to give away your last pancake? Are you waiting
for God's blessing on your terms? You might be in for a long wait.