| August 12, 2001 | Don't Get Spoiled | Colossians |
Once upon a time, there was a farmer who had a mule named Hiney. And he decided that he was going to take Hiney to the market and sell him, so he and his son put a rope on Hiney, and set off walking to town. After a little while, they passed a house, and there were two men setting on the porch. One of the men said to the other one: "Look at that fool out there; walking down the road when there's a perfectly good mule that he could be riding."
Well, the farmer heard that remark, and he didn't like it much,
so he climbed up on Hiney and started riding. After a little while,
they passed another house and there were two women sitting on
the porch, and one of them said to the other one: "Look at
that lazy man; riding on that mule and making that poor boy walk."
Well, the farmer heard that remark, and he didn't like it much,
so he got down off Hiney and made his son get up and ride. Shortly
after that they came around a corner and there was a man sitting
under a tree, and he asked where they were going. They said they
were going to town to sell the mule. Well this guy was full of
the mischief, and he told them: "You're not going to get
any money for that mule, because he's getting all dusty and dirty.
If you expect to get any money for him, you're going to have to
carry him to keep him clean."
Well, when he heard that, the farmer made his son get off the
mule, and then he gets under the back end, and his son gets under
the front end, and here they go off to town carrying Hiney.
Shortly after, they come to a footbridge across this hollow, and
the farmer steps on a loose board and turns his ankle, he loses
his balance, and in the confusion, they drop Hiney off the bridge,
and the poor mule gets killed.
And the moral to the story is: If you try to please everybody,
there's a good chance you'll lose your Hiney.
If you have your Bibles with you today, and I hope you do, turn
to the New Testament book of Colossians, chapter 2, and verse
8.
" Beware lest any man spoil you through philosophy and vain
deceit, after the tradition of men, after the rudiments of the
world, and not after Christ."
When Satan messes with you, typically he will use one of two avenues
of attack. One: your own personal inclination to sin and rebellion
against God, and two; input from other people, Christian and non
Christian, well meaning or mischievous, to mess you around and
mess you up. And one of the ways people will do it is by giving
you religious rules that aren't from God.
What we are going to do today is take a quick overview of part
of the book of Colossians and look at some of the things we need
to be aware of that can trip us up, and how we can get the victory
over them.
Just before Jesus was crucified, the apostle Philip said to him,
"Lord, shew us the Father, and we are content. Jesus answered
him; Have I been such a long time with you, and you still don't
know me, Philip? He that hath seen me hath seen the Father."
If you have Jesus Christ, you have everything that God can give,
there is nothing lacking in the fullness of your salvation, either
now or in the eternity to come. It pleases the Father that all
fulness of everything dwells in Jesus. And if you have Jesus,
you have that too. You have it because God has put away everything
that separates us from Himself. Christ has reconciled us
to God. What does that mean?
Chapter 1, verse 20: "And, having made peace through the
blood of his cross, by him to reconcile all things
unto himself; by him, I say, whether they be things in earth,
or things in heaven.
Col 1:21 And you, that were sometime alienated and enemies in
your mind by wicked works, yet now hath he reconciled
Col 1:22 In the body of his flesh through death, to present you
holy and unblameable and unreproveable in his sight:"
The Greek word that we translate reconcile means to change
thoroughly. If you have been truly saved, if you have
been truly converted, if you have been truly born again, then
it is not some superficial thing.
It is not simply the way you wear your clothes, or what you eat
or drink, it is a genuine transformation of your whole person,
your whole life gets thoroughly changed into something
quite different from what you used to be. If you
have ever been reconciled to God through Christ, then you have
been thoroughly changed from what you were into
something totally different.
In 2nd Corinthians 5 we are told: "If any man be in Christ,
he is a new creature, a new creation, old things are passed away,
all things are become new, and those things are of God, God is
the author of what is new, God has reconciled us to Himself by
Jesus Christ, and through Jesus Christ. He is thoroughly changing
us into what He wants us to be.
Verse 21: "And you, that were sometime -at one time- alienated
and enemies in your mind by wicked works, yet now hath he reconciled
Col 1:22 In the body of his flesh through death, to present
you holy and unblameable and unreproveable in his sight:"
Isn't that amazing? We need to stop right here and just be thankful
and delighted and overwhelmed at the grace and mercy of God. Right
at the place where I am totally inadequate, God is totally sufficient.
Right at the place where I am totally unable to be what God wants
me to be, God is able to thoroughly change me and present me to
Himself exactly the way He wants me, through the death and reconciliation
of Jesus Christ.
If you belong to Jesus Christ by grace through faith, and you
feel unholy, unsanctified, unsuccessful in your efforts to draw
close to God, don't give up. He has it all planned out exactly
how and when and where He will present you totally, thoroughly
holy, completely sanctified, and entirely devoted to Himself.
He plans to be totally satisfied with you. And what God plans
on, He obtains.
Do you feel guilty because you fall short of what you want to
be as a Christian? Are you aware that you have every right to
be reproached and reproved for all the ways in which you fall
short of what you ought to be? I do. And if all I had was a guilt
trip to motivate me to try harder, I'd hang it up, because humanly
I can never measure up, and neither can you. But praise God, He
plans to present you and me to Himself without any blame, any
reproof, any reproach at all. He plans to present us to Himself
as brothers and sisters of Jesus. Having the nature and character
of Jesus Christ Himself thoroughly incorporated into our very
personalities and characters.
That's who we are. That's what we have to look forward to. Paul
is telling us this, laying the foundation here for where he wants
to take us next. He wants us to realize what a full, complete
and excellent salvation God has provided for us in Christ. He
wants believers to have a good grasp on the nature and extent
of all that God has planned for all those that trust in Him. Then
he changes gears and kicks things up a notch.
The church has always had the problem of those who would come
in and undermine believers by corrupting their faith, trying to
make them think that the salvation that they had in Jesus was
not good enough, that they needed to add something to it. Go to
chapter 2, verse 1: " For I would that ye knew what great
conflict I have for you, and for them at Laodicea, and for as
many as have not seen my face in the flesh;
Col 2:2 That their hearts might be comforted, being knit together
in love, and unto all riches of the full assurance of understanding,
to the acknowledgement of the mystery of God, and of the Father,
and of Christ;"
Hearts knit together in love. That's a beautiful
phrase. This last week Steve called me up late one night just
to tell me about something neat he discovered in the Bible, and
we talked for awhile about what he had found, and what it meant,
and it was such an encouragement to me. It was something I had
never thought of, and it blessed my heart, it was good for me.
I think that's what Paul is talking about here. We need to be
doing more of that among each other. Things that knit our hearts
together in love.
Verse 3, speaking of Christ: "In whom are hid all the treasures
of wisdom and knowledge." Do you want to be wiser? All wisdom
is hidden in Jesus. Do you want to know more, have more knowledge?
It's all hidden in Jesus. Seek Jesus; and you will find wisdom
and knowledge.
Verse 4: "And this I say, lest any man should beguile you
-con you, rip you off- with enticing words." Skip to verse
8: "Beware lest any man spoil you through philosophy and
vain deceit, after the tradition of men, after the rudiments of
the world, and not after Christ."
Spoiled through philosophy and vain deceit. Spoiled
by the traditions of men. Spoiled by the rudiments
of the world. Up to this point, Paul has been teaching us what
we have in Christ, now he proceeds to tell us who and what would
try and spoil it for us. He is saying to us; "This is the
con. This is the rip-off. Learn how it works."
"Philosophy and vain deceit after the traditions of men."
What in the world is that? And the "rudiments of the world,"
what does that mean?
Well, philosophy means "a love of wisdom." That sounds
good. We have enough people around that love stupidity, it would
be nice if we had a few more people around that loved wisdom.
"Rudiments of the world" means the basic principles
of the world, and how it works. The A B C's of reality. The Old
Testament would be rudimentary to the New Testament. The basics.
The foundations. The problem comes when people try to arrive
at an understanding of life without taking Christ into account.
Who He is, and what He's done.
That's why Paul says; "after the tradition of men, and the
rudiments of the world, and not after Christ," and verse
9 adds; "For in him dwells all the fulness of the Godhead
bodily.
Col 2:10 And ye are complete in him, which is the head of all
principality and power:"
If you want to know wisdom, first you have to know Christ. You
cannot know wisdom unless you know Christ. Christ
is the creator of everything. Christ is the sustainer of everything.
If there is any wisdom to be had, it starts with Jesus Christ.
When you start from anywhere else, you start in the wrong place,
and you end up in the wrong place. If you want to know the meaning
of life, if you want to understand morality and ethics, good and
evil, you have to start with Christ and His revelation through
Scripture, or you will be like the poem of the blind men trying
to decide what the elephant is like. And if you've never heard
this poem, you're about to:
The Blind Men and the Elephant, by John Godfrey Saxe
It was six men of Hindostan, to learning much inclined,
Who went to see the elephant, (though all of them were blind)
That each by observation might satisfy his mind.
The first approached the elephant and happening
to fall
Against his broad and sturdy side at once began to bawl,
"Bless me, it seems the elephant is very like a wall."
The second, feeling at his tusk, cried, "Ho,
what have we here?
So very round and smooth and sharp? To me ``tis mighty clear
This wonder of an elephant is very like a spear."
The third approached the animal and happening to
take
The squirming trunk within his hands, then boldly up and spake,
"I see," quoth he, "the elephant is very like a snake."
The fourth stretched out his eager hand and felt
about the knee.
"What most this mighty beast is like is mighty plain," quoth he."'
'Tis clear enough the elephant is very like a tree."
The fifth who chanced to touch the ear said, "Even
the blindest man
Can tell what this resembles most; deny the fact who can,
This marvel of an elephant is very like a fan."
The sixth no sooner had begun about the beast to
grope,
Then seizing on the swinging tail that fell within his scope,
"I see," cried he, "the elephant is very like a rope."
And so these men of Hindostan disputed loud and long,
Each in his own opinion exceeding stiff and strong,
Though each was partly in the right and all were in the wrong.
That is the sort
of conclusions that men come to when they try and make sense out
of life without starting from the wisdom of Christ. Flawed philosophy,
flawed ideas of the basics of life and existence; what about vain
deceit, and the traditions of men? All of us are sophisticated
enough to realize that there are people around that will try and
feed us lies for their own advantage, what the Bible calls vain
deceit. And I think we tend to be on our guard fairly well against
that sort of thing.
How about the traditions of men? The traditions of our own American
culture and society? The traditions of our churches? We take all
those things for granted, because they are part of the background
that we live in, but are they trustworthy? How should we act toward
them?
Verse 10: "Ye are complete in Him -Jesus- who is the head
of all principality and power;
Col 2:11 In whom also ye are circumcised with the circumcision
made without hands, in putting off the body of the sins of the
flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen
with him through the faith of the operation of God, who hath raised
him from the dead.
Col 2:13 And you, being dead in your sins and the uncircumcision
of your flesh, hath he quickened together with him, having forgiven
you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against
us, which was contrary to us, and took it out of the way, nailing
it to his cross;"
This handwriting of ordinances, what is he referring to here?
The Law of Moses, the Ten Commandments. Jesus took it to the cross
with Him, and He nailed it to His cross, it is taken out of our
way, it does not apply to us. The Law is good, but it was contrary
to us, and Jesus has met it's requirements and taken it away in
it's application to us, or against us.
Verse 15: "And having spoiled principalities and powers,
he made a shew of them openly, triumphing over them in it."
Jesus put Satan and all his cabinet, all his generals and chief
of staff to a public humiliation.
Verse 16: "Let no man therefore judge you in meat, or in
drink, or in respect of an holyday, or of the new moon, or of
the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is
of Christ."
The things of the Old Testament are rudimentary to understanding
the New Testament, the things of the Old Testament are shadows
of the New Testament, but if you are a part of the body of Christ,
those rudimentary things no longer determine what we do or how
we live.
In spite of that, there are a lot of people and denominations
that mix and confuse those rudiments and traditions with the freedom
and liberties that we have in Christ, and they would spoil us
in our Christian walk and freedom.
Verse 18: "Let no man beguile you of your reward in a voluntary
humility and worshipping of angels, intruding into those things
which he hath not seen, vainly puffed up by his fleshly mind,
Col 2:19 And not holding the Head, - Jesus Christ- from which
all the body -referring to the church- by joints and bands having
nourishment ministered, and knit together, increaseth with the
increase of God."
Back then, there were people that taught that Jesus was one of
a number of heavenly powers, sort of a super-angel, and they taught
the doctrine of worshiping angels, of whom Jesus was supposedly
the head angel.
Nowadays, we have people who teach praying to Mary, or praying
for certain saints to intercede for us, same thing. Paul tell
us to focus on Jesus Christ, who is the head of our spiritual
body, the church, and don't go off seeking or worshiping something
else instead.
Verse 20: "Wherefore if ye be dead with Christ from the rudiments
of the world, why, as though living in the world,
are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments
and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship,
and humility, and neglecting of the body: not in any honour to
the satisfying of the flesh."
I doubt that we have any believers in this assembly that are praying
to Mary, or praying to the archangel Michael, or to Saint What's-is-name,
but sometimes we fall into the trap of making up rules and ordinances
for each other, or for ourselves, and eventually all we end up
doing is creating stumbling blocks for each other and for the
church.
When we covenanted ourselves together as a church, our church
covenant was deliberately non-specific in certain areas, we purposely
did not set down any hard and fast rules of conduct. The closest
thing that we have to rules of conduct is that "we would
exercise Christian care and watchfulness over each other, that
we would faithfully warn, rebuke and admonish one another as the
case shall require, that we would guard the honor of the church,
and walk soberly, righteously and Godly in this present world."
That's it. Deliberately non-specific.
I suppose everyone in here has heard of a godly man named John
Wesley. He started a denomination that God used a couple hundred
years ago to convert millions of people to Christ. This book in
my hand is a copy of a catechism book for one branch of that denomination,
and I would like to read you part of one of it's pages. 250 years
ago, this is what was expected of church members, these are the
church rules, and they made no bones about it. And I don't want
to seem as if I am mocking what those good people taught and believed,
but I think this deals exactly with what Paul is teaching here
in Colossians:
#1. "First, do no harm, by avoiding evil of every kind, especially
that which is most generally practiced: such as-
#2. The taking of the name of God in vain." OK, but I think
the Bible already covers that.
#3. "The profaning the day of the Lord, either by doing ordinary
work therein, or by buying or selling." Question: where is
the chapter and verse for that? Certainly it is healthful and
good for all of us to have a day of rest, but to make it a requirement
for church membership is unscriptural.
#4. "Drunkenness, or drinking spiritous liquors, unless in
cases of necessity." Same as rule #2, I think scripture already
covers that.
Let me skip to #6. "Buying or selling goods that have not
paid the duty." In other words, if you didn't pay your sales
tax, or the import tax, you were not a good church member.
#10. "Doing what is not for the glory of God, such as putting
on gold and costly apparel." Shucks, and I always liked my
wedding ring, too. Oh, and also; Miriam, Laura; would you get
rid of your earrings, and then go tell my wife to get rid of hers?
Thankyouverymuch.
#12. "Singing those songs, or reading those books, which
do not tend to the knowledge or love of God." OK David, you
need to make up some new workout tapes, and I need to cancel my
subscription to Kitplanes magazine.
Once again, don't misunderstand me here, I do not want to sound
like I am mocking those godly people, or people that have created
a godly heritage, but I think this is exactly what Paul was referring
to in this chapter. Did Jesus take that handwriting of ordinances
that was against us and nail it to His cross so that we could
make up our own set of rules? Rules that we think fits our particular
social or cultural situation? I don't think so.
If Jesus took God's own Ten Commandments out of our way by
nailing it to His cross, why should we think we can come up with
a better set of rules? That's stupid!
When you start making up church ordinances and rules, human nature
will naturally work it's way around to the place that Paul speaks
of in verse 23: "these commandments and doctrines of men
have indeed a show of wisdom in will-worship, and humility, and
neglecting of the body, not in any honor to the satisfying of
the flesh."
When we were little kids, we all needed rules to keep us out of
trouble. Don't play in the street, don't stick the cat's tail
in the light socket, don't hit your sister, eat your vegetables
or you don't get any dessert. Rudimentary stuff. In the spiritual
realm, we needed rules too, and God gave us rules to point us
to Christ. Rudimentary stuff. Now that we are in Christ, the number
of rules is minimal. Abstain from fornication, stealing, lying,
stuff that is easy to remember, in situations that are not complicated.
Basically, all we need to remember is to love the Lord our God
with all our heart, soul and mind, and love our neighbor as your
self, but our habit is that we still tend to think in terms
of needing lots of rules.
We tend to think in terms of rules for ourselves, and rules for
others. And if God doesn't have any rules that seem to deal with
a particular situation, why we'll just make one up! And
find a Bible verse to support it.
And then, when we fail to keep the rules that we make up, then
we put that failure into the category of sin, and I don't think
that's right. I think that when we do that, we become the ones
that Paul is warning us against here. - We have met the enemy,
and he is us??
I have thought for years in terms of deliberate sins, and sins
of ignorance, sins of commission, and sins of omission, and as
long as you don't do those, everything else is OK, but I think
sometimes when we categorize things that way, we mess up.
Sometimes I think we put certain things in certain categories
that God couldn't care less about. Sometimes we call things sin,
and they are not. Sometimes I think we forget what we are taught
in 1Corinthians 6:12.
"All things are lawful unto me, but all things are not expedient:
all things are lawful for me, but I will not be brought under
the power of any."
Notice the balance and the tension there: freedom to do, freedom
not to do.
How about the same thing in 1Corinthians 10:23? "All things
are lawful for me, but all things are not expedient: all things
are lawful for me, but all things edify not.
1Co 10:24 Let no man seek his own, but every man another's wealth
- or his good.
If something is lawful, can it be sinful at the same time? Not
hardly. If something is sinful, then it is not lawful, that's
easy. But: if it is lawful, then is it sin? No. it might not be
expedient, it might not edify, but that doesn't make it a sin.
Some of us, me especially, want things in terms
of black and white, sin or not, but God doesn't make it that simple.
He tells us to abstain from a short list of obvious, gross sins,
and then leaves a whole lot of other things up to each of us to
decide; Is it expedient or not? Is it edifying or not? And He
gives us the liberty to do things that are not necessarily edifying
or expedient, in fact Paul even tells us that it is lawful for
us to do those things. Might not be smart, but that doesn't make
it sin.
Let me give you an example of what I mean by this: all of us know
Eric, who teaches here during the week. Eric is a diabetic, and
he keeps himself in good health by maintaining a very careful
diet. What if Eric was to decide: "I'm tired of all this
natural, healthy stuff, I'm gonna change to a diet of Twinkies
and HoHo's." Would that diet be a sin? Not necessarily. It
would be lawful, but not expedient. I think it would be stupid,
and if he were to persist in such a thing, it would probably become
a sin. Because within six months, Eric would probably find himself
surrounded by slow cars and sad music, leaving his wife a widow,
and his children fatherless. That would be a sin, but you see
my point.
If I came to church dressed in bathing trunks and a Panama hat,
would it be lawful? Certainly, God gives me that liberty. Is there
any situation under which anybody could persuade me that it was
a sin? Probably not. Would it be expedient? No, it would
be stupid. I think God gives us the liberty to choose
those things which are not expedient, or do not edify others,
and then He expects us to live with the consequences of
our decisions. And depending on the situation, that may
or may not be sin. And part of our Christian maturity is making
the right choice for ourselves.
The reason that I have gone to such lengths to bring this out,
is that I think the Devil uses guilt and the reproach of our conscience,
and the reproach of others, camouflaged as Christian ordinances,
rules and regulations, to mess up our heads, and keep us away
from God.
I have a young relative who has some problems with authority,
and some problems with Christianity, and he joined the Marines.
And he started going to church. Recently he got in trouble for
underage drinking. One beer. The pastor at his church is super
down on alcohol and publicly told him he needed to be put through
detox. You can imagine how my young relative feels about going
to church now. I would like to kick that pastor right in his legalistic
rear end, and I suspect that if the Apostle Paul was here, he
would be right beside me waiting for his turn. That is what this
passage is all about.
Christianity is not about rules, it is about freedom. John 8:36
tells us: "If the Son therefore shall make you free, ye shall
be free indeed." Just as God gives us a free will which puts
us at risk of not getting saved, he also gives us the freedom
to be stupid. He also gives us the instruction of the Holy
Spirit to teach us not to be stupid.
Chapter 3, and verse 1: "If ye then be risen with Christ,
seek those things which are above, where Christ sitteth on the
right hand of God.
Col 3:2 Set your affection on things above, not on things on the
earth.
Col 3:3 For ye are dead, and your life is hid with Christ in God.
Col 3:4 When Christ, who is our life, shall appear, then shall
ye also appear with him in glory.
Col 3:5 Mortify -put to death- therefore your members which are
upon the earth; fornication, uncleanness, inordinate affection,
evil concupiscence, -all of these are sexual sins- and covetousness,
which is idolatry:
Col 3:6 For which things' sake the wrath of God cometh on the
children of disobedience:
Col 3:7 In the which ye also walked some time, when ye lived in
them.
Col 3:8 But now ye also put off all these; anger, wrath, malice,
blasphemy, filthy communication out of your mouth.
Col 3:9 Lie not one to another, seeing that ye have put off the
old man with his deeds;
Col 3:10 And have put on the new man, which is renewed in knowledge
after the image of him that created him:"
The antidote for needing rules and regulations, is to set your
affections on things above, where Christ is sitting on the right
hand of God. Put on that new man, God has provided us a full salvation,
walk in it.
Keep your eyes focused on Jesus, fill your mind with His Word,
and let yourself be conformed to His image. Don't worry about
trying to please everybody, or to live up to everybody else's
expectations, because when you do that, sooner or later, you'll
slip, and when you do, you'll lose your Hiney.
What we want to do is learn how to love the Lord with all our
hearts, and our neighbors, our brothers and sisters in the Lord,
as much as we love ourselves. If we could do that, I think a lot
of everything else -especially the need for rules- would take
care of itself.