October 7, 2001  Worship  1 Cor. 11:26


How many of you have ever been driving somewhere and seen a church sign that read: "Come worship with us"? Did you ever wonder what it was they meant? Did they mean; "Come and join us for our Sunday School? Come and listen to our preaching, or Listen to our choir?" What did they have in mind? What is worship?


Is it worship when we all sit and listen to a good Holy Ghost inspired sermon that revives us, and helps us get our priorities straight? No. Sermons are not to God, or for God, sermons are for us. Sermons are not worship.

Is it worship when we have an anointed time of prayer, and we really get serious with God, we get a sense of what God wants, and we pray according to His will, and marvelous things happen? Not usually. Prayer is usually asking God for something. Normally, prayer is not worship.


Is it worship when we get all excited about what God has done in our lives, and we testify about how good God is to us? How about when we praise God, both in word and in song? Sometimes. If we are praising Him because He has blessed us and made us happy and content and comfortable: no. Because once again, we are not focused on God, we are focused on what God has done for us. If we are praising Him for who He is, what He is like, and just because He is worthy to be praised, then the answer is yes, that is worship.


Sometimes prayer and praise and testimony can be a part of worship, but it depends on where the focus is.
"Lord, save me" is prayer.
"Lord, thank you for saving me" is praise.
"Thank you Lord, for being a loving Savior God" is worship.
God makes our worship personal and intimate through salvation when He brings us into an family relationship with Himself. He enables us to say: "Thank you Lord, for what you are, and thank you for letting me know you and appreciate you through the salvation of your Son."


Today we are going to have a worship service. As part of that service, we are going to have the Lord's Supper. Since we have several children in our congregation who have accepted the Lord Jesus Christ as their Savior, we will have the Lord's Supper shortly, so that they may also participate, and then we will dismiss the children to children's church.


Right now some one is probably sitting there thinking: "We never did it that way before." That's right.
Remember last month we had a sermon on traditions? There are scriptural traditions; traditions that the Bible tells us to keep. There are unscriptural traditions; traditions that the Bible forbids. And then there are non scriptural traditions, traditions that the Bible is silent on. I realize that we have always had Communion after the end of the sermon, however that is a non scriptural tradition, so it's OK to change it, the floor will not open and swallow any of us up. It's cool, don't worry.


The early church believed that Communion was the central point of worship, the focal point of the church's worship of God, and I want us to think about why they did that.


If you have your Bibles with you today, and I hope you do, turn to 1 Corinthians 11:26 " For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come."


This word "show"; to show the Lord's death until He come, is wonderfully important to us. It means to make known, to preach, to announce, to publicly proclaim the death of the Lord Jesus Christ. When we eat the bread and drink the cup, it tells the world that we are not saved by our good works, we are saved through the death of the Lord. When we eat the bread and drink the cup, it proclaims to everybody that we are not saved by learning Bible doctrines or by going to the right church, we are saved by the death of our Lord on a cross, and He is our salvation. We are proclaiming His death.


When we eat the bread and drink the cup, we proclaim that Jesus Christ is Lord. Crucified, resurrected, and glorified. He is not just some prophet, not some glorified angelic being, He is Lord. He is God in the flesh, the God-man, the Son of God; God the Son. The One Who is from everlasting to everlasting, the Ancient of Days, the Alpha and Omega, the Aleph and the Tau.


The world needs to know that we are not saved by how much we love God, how obedient we are to Him, or how willing we are to follow His teachings, the world needs to know that He loved us enough to go to a cross for us and shed His blood and die to save us, and when we break the bread and drink the cup, that is what we are proclaiming.


In the Old Testament economy, the worshiper would lay his hand on the head of the lamb as the priest would slaughter it and offer it up as a sacrifice for him. The worshiper identified himself with that lamb.
In the same manner, partaking of Communion is for those who have personally identified themselves with Jesus Christ. Those who have received the Lord Jesus Christ as their own personal Savior, those who belong to Him by faith, who have personally committed their lives to Him, and trusted Him to take away their sins.


If there is someone here today who has never trusted Jesus Christ as your personal Savior, you have never really gotten before God and asked Jesus to take away your sins and save you, then when the bread and cup are passed around, you should just let it go on by. Not taking Communion is nothing to be ashamed of, all of us have been in that situation at one time. But taking Communion when you are not yet a Christian, or taking Communion when you have some issue in your life that has come between you and God, is an offense to God. Not a good idea. We have not come here today to offend God, we have come to worship Him.


Worship begins by recognizing that something or someone is worthy, excellent, superior, better than anything else, the very best. That is what God is. He is wonderful, there is no one and nothing that compares to Jesus. Not only that, He is pure and good and perfectly clean. He is totally separate, completely different from anything evil or unclean. As we read Wednesday night at Bible study; "God is light, and in Him is no darkness at all." That is what is called holiness. God is holy.


Turn in your hymn books to #1: "Holy, Holy, Holy." Vs. 1,3,4


Worship does not originate from the pulpit or the preacher, worship is from the Holy Spirit speaking through God's people. Is there someone who would like to share a word of worship that the Lord has given to them? A song of praise? Now is the proper time.

The apostle Paul tells us "That the Lord Jesus the same night in which he was betrayed took bread:
1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come."
What wondrous love! What an amazing sacrifice! What a marvelous salvation! What an incredible outpouring of grace from God to man!


Let's sing about that grace. #165, "Amazing Grace." Vs. 1, 2, 3
(DP give thanks for the bread.)
Is there someone else who has a word of worship, or a song of praise before we give thanks for the cup?
(MK give thanks for the cup.)
(Dismiss children)


The first mention of the word worship in the Bible occurs when Abraham is called upon to sacrifice his son Isaac upon Mount Moriah. As we have said before, the first mention of any particular important topic in the Bible sets the pattern for that topic from then on, so if we want to learn about worship, we start with the worship of Abraham and Isaac. Turn in your Bibles to Genesis chapter 22. I realize that we looked at this portion of Scripture just last month, but that's OK. God's Word is such that we will not get all the good out of any one piece of it any time soon.


Gen 22:1 "And it came to pass after these things, that God did tempt -or test- Abraham, and said unto him, Abraham: and he said, Behold, here I am."
God said. Abraham responded to something that God said. Abraham did not worship God according to his own ideas, it was not something that Abraham thought up, the idea and format of worship came as a revelation from God. Any time we attempt to worship God other than as His Word reveals, we will be like the Samaritan woman who spoke to Jesus. Remember what He told her? "Ye worship ye know not what: we know what we worship:... God is a Spirit: and they that worship him must worship him in spirit and in truth." (John 4:22-24) The only way that you can worship God in Spirit and in truth is according to what God's Word reveals. "Faith cometh by hearing, and hearing by the Word of God." (Rom 10:17) God revealed His Word and His will to Abraham, and Abraham responded in faith.


And that is the second part of worship: faith. Verse 3: "And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him."
Abraham responded in faith. He did not delay, he did not argue, he did not "accidently/on purpose" forget the wood, or the fire, or to bring Isaac along, he obeyed, in faith, at once. Worship involves a responsive faith.


Abraham did something. He did not have couch potato faith. He did not sit on his sanctification and bless God and wait for heaven to come and poke cream puffs into his mouth, he acted in faith. When God reveals something to you in His Word, and you fail to act on it, then you are not a worshiper, you are an unbeliever, because you don't believe God. You don't believe Him enough to do what He tells you. It is wonderful to know what God's Word says: but if you don't act in response to what it says, what kind of faith is that? Is it any different from unbelief? The book of James says no. Worship involves action.


The next thing that we see concerning worship is that it costs the worshiper something. Look at verse 2: "Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of." Worship is not a cheap thing, it is not a casual thing, and it is not to be done carelessly, or casually, without considering what is involved.


King David understood this concept of worship very well, he said; "Neither will I offer burnt sacrifices unto the Lord my God of that which doth cost me nothing." (2 Sam 24:24)


When we worship God, it involves the greatest sacrifice that we can imagine. That is why it is appropriate to celebrate the Lord's Supper as part of our worship service. Is there anything of more value than Jesus Christ in all of heaven and earth? Was there ever a greater sacrifice than His sacrifice? The price that He paid for our redemption: was there ever a greater price paid for anything? We need to count the cost: our salvation is free to us for simply believing and receiving, but it cost God His Son, and it cost the Son His life. That is surely something worth meditating upon.


What can we offer the Father that is more excellent than his Son? What can we present to Him as a praise offering that is more wonderful than His beloved Son, in whom He is well pleased? Nothing. There is nothing else that even comes close.


There is a song that we sing based on Jeremiah 33:11, and also on Hebrews 13:15, and it goes "We bring the sacrifice of praise, into the house of the Lord." A sacrifice of praise. A sacrifice always costs something.


True worship, true praise is not free, and it is not cheap. It costs something. Let me ask you a question: did you come to church today and expect to praise God and it would be free? Did you come to church expecting to let someone else do your worshiping for you? Do you want to sit in your chair and expect to let the preacher do your worshiping for you? To let someone else sing the songs of praise to God for you? To let someone else carry that sweet incense to the throne of God while you sit like a bump on a log?
During the last two years, Moslems in Indonesia have killed ten thousand Indonesian Christians because of their faith. Those are our brothers and sisters in the Lord. Their worship cost them something, their very lives. What is your worship costing you today? Are you riding on the worship of someone else? Is some one else singing for you, praising for you, worshiping for you? Did you spend time this week reading the Word? Meditating on what Jesus did for you? Did you give an offering today that was sacrificial? Or was it just the extra, the leftovers, and it didn't really cost you anything? True worship is not free and it's not cheap. God gave His best that we might be brought to the place of worship. Abraham went up that mountain prepared to give his best to God as an act of worship. As worshipers, we have not been doing all that well. We can do better.


The next thing that we learn from Abraham's worship, is that worship involves separation unto God. Verse 5 tells us: "Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you."


You have to separate yourself from the things that would keep you back. How many of you have had thoughts already today about where you will go and what you will do this afternoon when the service is over? We have come here to worship, but I suspect that inside somebody's head, there has already been a meal planned, and cooked, and served out since we have been here. Or a sporting event watched.
Jesus is our focus, and worshiping God is our object, but I suspect that sometimes when we act like we are worshiping, some of us are off mentally doing something that involves either work or pleasure, some hobby or TV show, or whatever.


Where would your thoughts be if you were invited in to an audience with the President? Would you be thinking about raking the leaves out of your yard? Would you be thinking about the laundry? We have an audience today with someone a whole lot greater than the President, we have the attention of the King of Kings and the Lord of Lords, and I bet some of you are thinking about going to the flea market. Worship involves a certain mental discipline. We are pretty much an undisciplined society, an undisciplined people, and I suspect that we are not demanding enough of ourselves when it comes to the things of God.
Abraham told his companions: "You stay here; Isaac and I will go off and worship by ourselves." When we come to worship, we need to start leaving some things behind, because all they do is distract us.


The next thing that we need to do when we worship God is to turn loose of our selves. Turn loose of the flesh. Give it up. Think about what Abraham was giving up as he climbed that mountain. God had told him that Isaac was to be the son of promise, it was through Isaac that Abraham would become the father of a multitude. How did that promise seem then? Not too good. But Abraham couldn't worry about that.
Abraham loved his son, his son was precious to him. He couldn't worry about that either. Denial of himself.


That is so contrary to the way we usually are, isn't it? We want our self esteem, self expression, self will, and all our usual self centeredness. The flesh likes to have first place. Our fleshly nature doesn't like to take a back seat and be quiet. The fleshly self wants to have it's own way. Abraham didn't have very much self anything as he went up that mountain. True worship will be like that. Worship is God oriented, and self has no place in it.


Next, Abraham went to worship with his son. Abraham and his son were in it together. When it comes to the matter of worship, God and his Son are also in it together. God is not interested in our worship if His Son is not part of it. People who think to worship God and fail to include Jesus Christ are wasting their time. If you want to get to God, you have to go through Christ.


John tells us: "No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him." (Jn 1:18) He also tells us: "Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also." (1 Jn 2:23) As worshipers, we go to God in Christ, through Christ, and also with Christ. God the Father publicly announced: "This is my beloved Son, in whom I am well pleased." When we go to worship God, and our minds and hearts are full of thoughts and meditations of Jesus, that is when we are ready to worship. That is the kind of worship that pleases God.


Worship has a purpose, worship glorifies God. God is worthy to be glorified, and even if sometimes we are too dull to understand what is happening, and sometimes I know I am, God is still glorified anyway.
And when God gets glorified, we get blessed. Look at verse 15: "And the angel of the LORD called unto Abraham out of heaven the second time,
Gen 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
Gen 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice."
Genuine worship has far reaching results, things that we don't always see right away. Glory to God, blessings to us, and blessings through us to others.


Some of us are frustrated because we have been trying to lead others to Christ, and so far it hasn't happened. Maybe if we got closer to Christ in worship, maybe if we got a better look at who He is and what He is like, it would be easier to tell others about Him. Maybe if we got overwhelmed with the wonder of being close to the one that set the stars in place, the one that died and rose again, the one that sits at the right hand of God, who has seated us next to Him in heavenly places, maybe it would be easier to tell others about Him. Worship is getting our eyes and our heads and our hearts full of Jesus, and appreciating Him for who He is. Once we do that, then we are ready to go and tell others about Him.


Maybe there is someone here today that can't do that, because you don't know Jesus, you have never met Him. Someone here who has never asked Him to take away their sins, someone who has never received Him as Savior. Or maybe you aren't sure. Maybe you walked an aisle one time, and someone told you you were saved, but nothing really changed. You thought you were going to be a new creature in Christ, but you are still the same old you. You read the Bible and you have trouble with it, it doesn't speak to you, you feel like an outsider looking in. Maybe you are.


You can do something about it. If you have never trusted Jesus Christ as your Savior, if you have never asked Him to take away your sins, and then believed in faith that He did, you have an enormous problem, with eternal consequences, but there is a simple solution. What will you do with Jesus? What will you do about a personal relationship with Him? Turn and walk away, just the same as you were, no change? Or will you receive Him as Savior, and be born again as a new creature in Christ, someone with a personal relationship with God?


You can do it right now. You can receive Jesus Christ as your Savior today, you can trust Him right now. Abraham trusted God enough to walk up that mountain with his son, can you trust Jesus enough to get up out of your seat and walk down here to the front, put your faith in action and ask Jesus Christ to save you from your sins? Once you know Him as Savior, then you can worship Him as Lord, your Lord, a personal relationship between you and God. There is nothing else in the world that you can do, to get your relationship with God on a proper foundation.


I'm going to ask Steve to come up and lead us in a closing Hymn, number 111, and as we sing, if the Holy Spirit is dealing with you today, don't put Him off. If God is speaking to you today, listen. Do what He wants. If He is calling you, come. It's as simple as that. Stand with me as we sing together number 111, When I Survey the Wondrous Cross.